Long time, no update, but there’s been quite a bit going on within a small frame of time.

The first thing to note is essentially a dream that I had recently- I was inside a kind of complex of Catholic churches that had altars made of increasingly precious materials. The search was ultimately to go through a maze of these buildings until we could find the chapel that was made entirely out of gold. This, however, including going through Hell itself- not a fun part when we had to cross through rivers of liquid fire, I daresay.

But such was the case. The altars and chapels became increasingly beautiful, though I didn’t dream of the golden chapel at any point.

Moving on, another important note that I’ve come across recently with regards to paradigms: we might suggest that there is an Omega factor in religion, even in Christianity, whereby God never changes and therefore, the way in which God relates to us does not change.

But what does change is everything else- the world around us, us, and the way we relate to God; and the key and most subtle note here is to know that the way that we understand God is relating to us DOES change. That means OUR UNDERSTANDING of what and how God relates to us can and does change.

The point is that I had not considered a very important aspect of the paradigm- that there must necessarily be an accommodating aspect, an aspect that allows for change and flexibility, lest the paradigm not survive at all.

This is where the issue with Christianity comes in and is something I’ve been trying to articulate for a long time. The Roman Church, for instance, has tried to become more flexible and to accommodate for certain changes in the world around us and our culture- but they have done so with the WRONG ASPECT OF THEIR PARADIGM. Instead of allowing women as priests and for gays to marry, they worry about “lightening up” on the Mass itself. This is ridiculous at best.

So maybe the Anglicans have figured out the best aspects of the paradigm, so sometimes they go a little nutty, too.

Beaux


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