One of the titles given to the Blessed Virgin Mary is “the Seat of Wisdom.” Now, perhaps I misunderstand what this means, and I wouldn’t be the first Gnostic accused of “reading into” something, but the underlying meaning of “image of Sophia” jumps out at me immediately. Troy commented many blogs ago about Mary being an image of Sophia in the early Church, and I would be inclined to agree that this is why Marian Devotions simply refuse to die down.

A deeper reasoning is that one cannot stop the Divine Feminine. There appears to be a deeper necessity within the human psyche to honor the Divine in terms of the Feminine, and for whatever reason, the viral version of patriarchal consciousness has attempted to destroy the reverence for the Divine Feminine. Is it a matter of power and control? Perhaps- I’m not totally sure what the deal is and may never know.

In the modern era, the Divine Feminine has been such a major issue that many evangelicals end up leaving their tradition and heading on over to Wicca and various forms of Paganism- and who could blame them? Sadly, the opposite problem then arises in many cases where the Divine Masculine is ignored and underplayed and given a secondary role to the Divine Feminine.

There is no point in attempting to inwardly conform to the expectations of other people when it comes to religion. The issue I’ve had is attempting to justify why I pray to the Blessed Mother, and for a long time, I was even suspicious about the Marian devotion in the Catholic traditions.

Those days have come to an end. The reality of the matter is that the Blessed Mother is the major articulation of the Divine Feminine inherited in my own religious culture, and thus I will honor the Divine Feminine in the Blessed Mother, who also is the Seat of Sophia. Marian Devotion is synonymous in my mind to Sophian Devotion.

For me and a few others, there’s been a recent increase in Marian Devotion for reasons we don’t quite understand. I definitely am enjoying the new scapulars that I have, as they’re a form of “Worn Remembrance.” The scapular also hangs in such a way as to touch the back and front Heart Chakra, so I think that, too, points to translating Remembrance into a tactile mode that’s more efficient than the mental chanting of the dhikr. The dhikr hasn’t been disposed of, though- I’m not stupid, as I know what happened the last time I just stopped saying it. However, I do find that the Remembrance of God seems to be more direct now and less about reference, if that makes sense.

I remember writing a blog earlier this year where I gave up on Christianity again, only to be brought back into in some manner a fourth time. Boy, I’m just asking for it, am I not? I will say that the gumption I have now includes that fact that while I may not able to call myself “Christian” and while Christians may not claim me as one of their own, what I can say is that I identify with Gnosticism, and I will call myself “Gnostic” with no need for approval from ANYONE or ANY group. That doesn’t mean I’m not part of the Church; what that means is that I’m dealing with some pretty heavy esotericism that the Church Exoteric doesn’t handle very well, praise be to excessive legalism and pedantry.

The point is this: you will step on someone’s toes no matter what you do, no matter what you say, no matter where you go, no matter how you attempt to approach Nirvana, because most people are just too caught up in themselves to care, and most people honestly have better things to do (at least in their minds), and of course, THAT’S FINE. It’s fine if they want to go to Mass to get enough energy and grace to find a good career or be more creative, or if they meditate to build up self-esteem. That’s all fine and dandy and okay- no one should be judging people who do that, and it’s all too often that it happens.

But yes, someone is going to be silly and use only theoretical/book-knowledge to attack you for what you do, and some people can’t conceive of things otherwise.

What I mean to say is that for all the criticism that one can do of, say, the Nicene Creed, there’s a huge difference between reading the Nicene Creed on your computer on Wikipedia and saying, “It says, this, this, that, and means X,” and actually standing in a traditional Catholic church, reciting the Creed in Latin with the congregation. The Creed means more than is immediately apparent, than is immediately stated, but boy, you try to suggest that to a lot of Catholics and atheists and everyone in between that something may be implied that isn’t immediately stated aloud or read in the Creed, and everyone gets their panties in a wad and begins screaming “reading into thing” and generally have no idea why you would suggest that maybe things go a little deeper than the surface reading, and no, I don’t mean that you can just take the Creed and elaborate on it and give a general historical/rational commentary. I mean that the Creed actually says things in it, conveys things, that take some deciphering, that have mystical meanings, that will tell us about REALITY.

But the nay-sayers shall come, and it’s hard when BOTH SIDES are ready to come at you. Or maybe someone will wake up and see what I mean, and let’s hope that’s the case.

Beaux


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