On the Sacrifice of the Lord Christ

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Another issue that has come about more recently is the de-emphasis of the crucifixion and death of Christ on the cross. While the matter is open to interpretation, especially among Gnostics, I think an issue is of making the Incarnation itself the true sacrifice and disregarding the rest of the mystery of the life of Christ.

 

 

In fact, I think we can resolve rather easily the issues regarding the esteem of the Blessed Virgin Mary as the Mother of God and Co-Redemptrix and Mediatrix by focusing on the Incarnation, and so, too, we can uphold the power of the Crucifixion, all at once, if we look to the true Mystery of Christ.

And here the true Mystery is clear enough: it is not strictly the Incarnation, the Crucifixion, or the Resurrection that matter; rather, THE ENTIRE LIFE OF CHRIST IS THE ACT OF REDEMPTION ITSELF; CHRIST IS THE BEING OF REDEMPTION, THE PROOF AND ETERNAL EXISTENCE OF REDEMPTION.

What I mean to convey here is that the Mystery of Christ is not that He comes along and somehow “completes” the Hebrew tradition, as is the notion held by many modern Evangelicals; rather, Christ IS the Mystery of Salvation, of Sacrifice for the sake of Love, and so forth.

To address Mary’s role in this, I should say that God could have simply “appeared” somewhere without going through the process of human life, from beginning to end; instead, He chose a woman, a human being, through whom to manifest. Mary’s cooperation in the process of salvation seems, then, to take on a much larger role; indeed, she could not have been any ordinary woman.

The archetypal dimension of these things may speak of something quite different, where Mary is the potential of matter to give birth to Divinity that is both man and God. Perhaps this is the true mystery that happens all along; truly, the Eucharist is the revelation of the latent Christ within matter, and each Eucharist encompasses the celebration of Incarnation, Passion, Crucifixion, Death, Resurrection, and Ascension.

I wish the Mystery were less obfuscated by the legalism and attempt of modernism of the various Churches. Maybe Christ will one day reunite all the Churches to Himself again. In the meantime, I will devote myself to His Most Sacred Heart and pray most fervently that the Unknown Father would reveal Himself to us in whatever ways He can.

Beaux

On Meditation

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I have literally been meaning to write this blog for a while, as its contents may be one of the more important things that I’ve put forth. 

During meditation a few weeks ago I made a discovery of a kind of “mind-map,” if you will, that explains how the psyche works during meditation. 

Too much theory and too many models and too many maps CAN be problematic as they can quickly become overly complicated and will essentially tell us nothing; this will be simple.

Three parts of the mind include

1) The Participating Thinker

2) The Subconscious Thoughts

3) The Ego

Now, to explain what I mean:

The Participating Thinker is the part of our mind that consciously engages in thinking, that consciously weighs options, ideas, and goes through the whole process. Someone says something, we think on it, we engage it, it happens because we’re pushing the buttons and driving the motors.

The Participating Thinker is the easiest part of the mind to relax and get settled. Focusing on one’s breath or whatever object of meditation is what will cause the PT to slowly disappear.

The Subconscious Thoughts are more difficult to deal with, mainly because we’ve no conscious control over them. I consider this part of the mind to be a kind of threshold between the conscious and subconscious, as these thoughts are the ones that seem to intrude on meditation relentlessly; one moment, you’re quiet, then the next, you’re having an argument in your head over the price of eggs or wanting to explain something to someone. 

IF you can control the Subconscious Thoughts and get them to stop, good- that’s the hard part.

Then there’s the Ego- the actual awareness of all these things going on. The Ego has, so far, not disappeared for me during meditation. I suppose one might say I’m not very good at meditating, but I’ve almost always been aware of what was happening and maintained a self-reflection in knowing that I exist. 

Now, there may well be more parts to the mind that than these three; the subconscious itself, the unconscious, what have you, but I’m saying that for the purpose of meditation, THIS is what I’ve seen, and I thought it would be good to report it.

Beaux