Certainly, I’m severely behind on posting a number of blogs that should have already been up. The main issue has been my being sick recently with various kinds of sinus congestion and colds, plus the strain on my eyes when sitting and staring at a computer screen for a lengthy period of time.

That being said, I should point out one important aspect of spirituality that, if everyone who reads this blog were to ignore and dismiss anything else I’ve written, should be considered and relished and tested out, that of what I personally term “spiritual delay.”

Spiritual delay is something that in our modern culture we must acclimate to, living in this world where we’re accustomed to instant or semi-instant gratification. Spiritual delay is the fact of reality that a prayer or meditation or wish is not most often immediately answered; in fact, it may take some time to receive any kind of substantial or adequate response.

The same is true even with visualization. For instance, one visualizes light on a headache to heal it; the headache doesn’t heal this minute or the next minute, but perhaps within the hour or two or three hours from now, it DOES go away; one prays for the same thing, and the prayer is not immediately answered, yet a few hours later, the prayer IS answered. One repeats the Name of God and sees no immediate benefit of repeating His Name, yet the next day, the bliss of His grace comes to us.

This is something to ALWAYS remember, that the help, that the grace, that the benefit WILL come at some point in time, especially with substantial practice.

Another major realization lately has been of the Holy Spirit and the Wiccan Goddess. The Holy Spirit has been recognized as God the Mother for quite some time among Christian mystics, most notably the Gnostics, and it simply makes sense: God the Father, God the Mother, God the Son. The Trinitarian formula then, is somehow complete with the Divine Feminine being present within it.

I mean to make the association with the Goddess as I always understood her to be associated with the Day, with the Sun, with Light, and so forth, and I see the same to be true of the Holy Spirit; the Holy Spirit is the person of the Holy Trinity that calls us to prayer, that teaches us to pray, the invokes and kindles the Longing and Love for God; verily, we might even say that the Holy Spirit IS THE LONGING FOR GOD. This would account, at least intellectually, for the Sufis saying that one’s Longing for God IS God’s Presence, IS God’s declaration that He is there.

Whatever the case may be, I have personally found that prayer to the Holy Spirit has been the most immediate and intimate relationship to God that I’ve found. This could potentially be because of my background in Pentecostal churches, though I highly doubt that plays as significant of a role as one might guess.

But back to the point, Wicca had a huge emphasis on ritual, and of course, I now see that magic, that ritual, that all these things, the transformation of Will into Reality and so forth, are the domain of the Holy Spirit; it is with a greater certainty that I know the miracles take place because of the Holy Spirit, and that the bread and wine truly become Christ’s Body and Blood BECAUSE of the Holy Spirit; She is, in fact, a key in the Holy Eucharist, and it saddens me to know that despite Her importance, She is often pushed to the side in Christianity and not given proper reverence or emphasis.

Even to me, the importance of the Holy Spirit has been occluded for the past four years as well, and I did wonder many times how She fit into the Holy Trinity and why She was deemed important, how She became more than simply a reference to God’s presence on Earth as the Jehovah’s Witnesses insist. Even Bernadette Roberts, in all her great elucidation of the Christian mystery in her books, seems to focus namely on the Mystery of Christ- indeed, she is not wrong in this, as the Mystery of Christ is inexhaustible- but her reference to the Holy Spirit is the love exchanged between the Father and Son, and no more is really said.

But does not leave us with the full or clear picture of exactly how important She truly is, and that is exactly the mystery into which I’m being drawn.

At the same time, it truly amazes me that in our present world Christianity and its profundity is so often and so easily cheapened. I can’t quite grasp how something that IS so profound can devolve into something that is so treacherous and easy to revile, but such is the nature of corrupted men.

The peace of the Lord be with you.

Beaux

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