On the Sacrifice of the Lord Christ

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Another issue that has come about more recently is the de-emphasis of the crucifixion and death of Christ on the cross. While the matter is open to interpretation, especially among Gnostics, I think an issue is of making the Incarnation itself the true sacrifice and disregarding the rest of the mystery of the life of Christ.

 

 

In fact, I think we can resolve rather easily the issues regarding the esteem of the Blessed Virgin Mary as the Mother of God and Co-Redemptrix and Mediatrix by focusing on the Incarnation, and so, too, we can uphold the power of the Crucifixion, all at once, if we look to the true Mystery of Christ.

And here the true Mystery is clear enough: it is not strictly the Incarnation, the Crucifixion, or the Resurrection that matter; rather, THE ENTIRE LIFE OF CHRIST IS THE ACT OF REDEMPTION ITSELF; CHRIST IS THE BEING OF REDEMPTION, THE PROOF AND ETERNAL EXISTENCE OF REDEMPTION.

What I mean to convey here is that the Mystery of Christ is not that He comes along and somehow “completes” the Hebrew tradition, as is the notion held by many modern Evangelicals; rather, Christ IS the Mystery of Salvation, of Sacrifice for the sake of Love, and so forth.

To address Mary’s role in this, I should say that God could have simply “appeared” somewhere without going through the process of human life, from beginning to end; instead, He chose a woman, a human being, through whom to manifest. Mary’s cooperation in the process of salvation seems, then, to take on a much larger role; indeed, she could not have been any ordinary woman.

The archetypal dimension of these things may speak of something quite different, where Mary is the potential of matter to give birth to Divinity that is both man and God. Perhaps this is the true mystery that happens all along; truly, the Eucharist is the revelation of the latent Christ within matter, and each Eucharist encompasses the celebration of Incarnation, Passion, Crucifixion, Death, Resurrection, and Ascension.

I wish the Mystery were less obfuscated by the legalism and attempt of modernism of the various Churches. Maybe Christ will one day reunite all the Churches to Himself again. In the meantime, I will devote myself to His Most Sacred Heart and pray most fervently that the Unknown Father would reveal Himself to us in whatever ways He can.

Beaux

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A Response

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This is in response to an entry I read here. 

 

A few thoughts here.

 

First, if this blog entry is simply a joke (which I sincerely believe it must be, as insane as it sounds), you’ll have to forgive me for what I’m about to say. Otherwise, ignore this comment, and proceed.

 

You haven’t convinced anyone- and by anyone, I mean anyone at all- that Roman Catholicism is somehow superior to Anglicanism in writing this blog. In fact, your snide attitude strikes me as anything but Christian- like, not a drop of charity, not any sign of loving God OR your neighbor in here. Pretty much the entire blog is your attempt to feel better than other people by spewing your ill-founded and uninformed opinions, and that would fall under the capital sin of pride, JUST so you know.

 

I’ve seen a few Catholics who have this same attitude, and honestly, it just drives me (and others) further from converting to Roman Catholicism. In fact, if I were Roman Catholic and saw this entry, I would probably leave the Church by virtue of not wanting to be associated with the nastiness here.

It’s interesting that I’ve also met Catholics who are quite the opposite of this and are highly interested in both a traditional Mass AND a widespread embrace of all people.

Oh, and if you REALLY want to play hardball, the Roman Church could be called the Pope’s Little Social Club, whereby the True Catholics have declared their independence. But of course, since YOU and YOU ALONE are right about EVERYTHING, I guess that doesn’t really matter.

Given, this is an old blog entry apparently, and maybe somewhere, you’ve matured. But if not, take my words into consideration; so long, and thanks for all the fish, honey pie!

 

A New Era, New Insights, and Gnosticism

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Gnosticism, as with any tradition, can get things wrong, and I think so often that Gnosticism is conceived of in terms of our precious spirits being trapped in our awful bodies, and that what we must ultimately do is break free from the bodies to return to God.

But the issue here is that perhaps this is not what Sophia meant to do in placing the spirit in Adam in the first place. Rather, I think the myth illustrates something else happening- this is Our Lady’s way of redeeming the material world that ultimately belongs to Her and the Lord Jesus Christ anyway.

Our mission here, in these bodies, is not about escaping them or the material universe. Rather, our mission is to draw God fully and completely into this world, to take what the Demiurge has messed up and liberate it. We are here to free matter, we are here to liberate the material universe from the Demiurge; we are here not only to participate in the Redemption that Christ afforded us, but we are here to continue the Redemption for the entire cosmos .

So truly the act of Salvation from Jesus Christ is not simply a matter of His saving us; he enjoins us to save His world, to truly emulate Him, to truly be Christ-like.

The Name “Sophia” does not mean “Wisdom” for no reason at all, and here we see that She, too, participates in the plan of Salvation.

I sense a new era dawning. Whether or not this is merely personal or something that’s happening collectively that thus becomes personal, I cannot say, but the vibrations and underlying world view that I have is beginning to shift again and has been for a little over a month. What is the mystery that is being unveiled, I wonder? What is it that God is trying to tell us?

Today is a calm, sleepy day. The Grace of God will pour out soon, Amen, Amen.

Beaux

Vibes and a Chart

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One of the weird things about progressing spiritually is the acquisition of sensitivities to things of which other people don’t have a conscious experience. That or most people have a conscious experience of those things, and I’m completely unaware of it.

The vibes of different systems appear to me now. I’m not really sure how to explain it. Going to the Actual Freedom website, I can feel myself being roped in by the particular thought forms that they (unknowingly) impress on the world. It seems I’m much more tuned into the vibes of Sufism and Gnosticism.

I wish I could simply pick a system, remain committed to it, and go with it, but again, every direction to which I go seems to have a barrier come up very quickly. The other option is to create my own system, which is quite likely the most difficult possible thing to do and has no guarantee of working.

Everyone has their various opinions and perspectives on things. The Actual Freedom Trust is filled with the biggest world of straw man arguments I’ve ever seen in my life. But what is it that causes people who attain Nirvana to say that no one else has ever gone as far as they?

Bernadette Roberts, the Catholic mystic, says much the same of her own experience with Christianity and the Christian mystics, though she also says that the journey can be made in any tradition, and she also goes on to say that likely the Christian mystics didn’t detail the “no-Self” experience because the Church would have attacked them for it. Roberts herself certainly espouses a number of views that are unorthodox.

Making diagrams, charts, and maps is an extremely dangerous thing to do on one hand, because to do so usually creates a conjecture that the mind tries to fit itself into, and in other cases, the diagrams and such are maps that have been written on the territory one has personally traveled.

However, for the sake of the mind having something to grab onto and not completely rejecting the ability to make the mystic’s journey in the first place, it is sometimes (note that I said sometimes) useful to make diagrams, and sometimes it’s also good to write out things so others understand.

So let us attempt to make out a chart here with me.

In so far as I understand it, the mystic’s journey happens something like this:

First, the ego surrenders to God or the Soul or the Higher Self. The ego eventually becomes burned away and remains only as a sort of shell for the Soul. The Soul then becomes united to Christ or the Cosmic Self. Eventually, this unity with God burns away even the Higher Self, and one is left as a vehicle of complete cosmic reality- many people experience this as a Nothingness. (In Sufism this is what it is termed.)

And then, and only then, one enters into the final state, which is totally Other.

Most people, when they refer to Enlightenment, tend to refer to the dropping away of the ego and the revelation of the Higher Self. This is often experienced as expanded awareness, bliss, love, and so on. It is, however, not the final state, and I think not realizing this is the mistake that a lot of the New Age crowd makes.

As to whether or not the Absolute State can be experienced while still in the body is also a huge matter of debate.

These are my thoughts for the moment.

Beaux


The Holy Eucharist

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To Pray or Not to Pray: The Mother of God and Saints

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Having an evangelical Protestant upbringing and living in a largely evangelical area, the notion of prayers addressing anyone but God the Father (no, seriously) are often regarded with distrust, suspicion, and outright condemnation.

I honestly was confused when I first found myself inside of the evangelical world about the Holy Trinity, and eventually the formula presented was, “Pray IN the Spirit, THROUGH the Son, TO the Father.” Okay, that was nice and all, but I don’t think it’s necessarily THE ONLY way to pray.

Someone asked me recently about what I thought concerning prayers addressing the Blessed Virgin Mary, and I think here I can express my thoughts completely.

My ultimate feelings are that, with regards to spirituality in general, any kind of prayer, practice, or devotion that draws one closer to God is a good thing. However, this must be done within reason. Allow me to try to explain.

If, for instance, a devotion to the Blessed Virgin Mary were to completely eclipse devotion to God, then the devotion would be defeating the original purpose. The point of being devoted to the Blessed Virgin Mary is by virtue of her being the Mother of God.

Prayers to the Saints are a little more foreign to me but nonetheless have an archetypal resonance.

Also, the experience of addressing the Saints is a bit different as well- one naturally doesn’t regard them as being God Himself, and yet in a way, because of Theosis, they are somehow related to God. It’s all very subtle and complicated on the psychological level but makes sense according to the intuition.

Some day, I’ll start creating charts and put them on here to explain things when I can conceived of suitable chart.

Beaux


Mytho-Location

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Have you ever watched a movie with friends, and you were all able to declare which character you were in the movie? Or have you read a book and found yourself identifying heavily with one character or another?

Now, let’s take this a step deeper: have you ever read ancient mythology and felt this kind of kindredness to certain characters?

What about the Bible?

I think it’s an experiment worth trying.

I call this process of identifying one’s self in a story as “mytho-location.” That is, the locating of one’s self inside a myth, legend, novel, plot, and what have you.

In Christianity, I daresay the vast majority of people might then read the Bible and identify most heavily with the various Apostles and disciples of Jesus. That is, they are the spectators, the informants, the confidants, of Christ; they pay attention to His Passion, Crucifixion, and Resurrection, but they themselves do not go through it.

Few of us would dare go to the extent of identifying with Christ Himself. Most would shy away from doing this out the outrageous notion of one equating one’s self with God, and others would realize that though this isn’t what one means, identifying with Christ in the Gospel narrative would entail also suffering as He did.

Perhaps we can gather that this is precisely what the Apostles realized later on, as each one of them was martyred- they accepted their identification with Christ and His Passion and endured a fate similar to His.

So anyone who is insane enough to embark on the mystic quest of the good Christian understands that he, too, will be crucified in spirit, and that is not a path for everyone to endure.

Where do you locate yourself in the Christ narrative?

Beaux


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