Holy Spirit, Spiritual Delay

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Certainly, I’m severely behind on posting a number of blogs that should have already been up. The main issue has been my being sick recently with various kinds of sinus congestion and colds, plus the strain on my eyes when sitting and staring at a computer screen for a lengthy period of time.

That being said, I should point out one important aspect of spirituality that, if everyone who reads this blog were to ignore and dismiss anything else I’ve written, should be considered and relished and tested out, that of what I personally term “spiritual delay.”

Spiritual delay is something that in our modern culture we must acclimate to, living in this world where we’re accustomed to instant or semi-instant gratification. Spiritual delay is the fact of reality that a prayer or meditation or wish is not most often immediately answered; in fact, it may take some time to receive any kind of substantial or adequate response.

The same is true even with visualization. For instance, one visualizes light on a headache to heal it; the headache doesn’t heal this minute or the next minute, but perhaps within the hour or two or three hours from now, it DOES go away; one prays for the same thing, and the prayer is not immediately answered, yet a few hours later, the prayer IS answered. One repeats the Name of God and sees no immediate benefit of repeating His Name, yet the next day, the bliss of His grace comes to us.

This is something to ALWAYS remember, that the help, that the grace, that the benefit WILL come at some point in time, especially with substantial practice.

Another major realization lately has been of the Holy Spirit and the Wiccan Goddess. The Holy Spirit has been recognized as God the Mother for quite some time among Christian mystics, most notably the Gnostics, and it simply makes sense: God the Father, God the Mother, God the Son. The Trinitarian formula then, is somehow complete with the Divine Feminine being present within it.

I mean to make the association with the Goddess as I always understood her to be associated with the Day, with the Sun, with Light, and so forth, and I see the same to be true of the Holy Spirit; the Holy Spirit is the person of the Holy Trinity that calls us to prayer, that teaches us to pray, the invokes and kindles the Longing and Love for God; verily, we might even say that the Holy Spirit IS THE LONGING FOR GOD. This would account, at least intellectually, for the Sufis saying that one’s Longing for God IS God’s Presence, IS God’s declaration that He is there.

Whatever the case may be, I have personally found that prayer to the Holy Spirit has been the most immediate and intimate relationship to God that I’ve found. This could potentially be because of my background in Pentecostal churches, though I highly doubt that plays as significant of a role as one might guess.

But back to the point, Wicca had a huge emphasis on ritual, and of course, I now see that magic, that ritual, that all these things, the transformation of Will into Reality and so forth, are the domain of the Holy Spirit; it is with a greater certainty that I know the miracles take place because of the Holy Spirit, and that the bread and wine truly become Christ’s Body and Blood BECAUSE of the Holy Spirit; She is, in fact, a key in the Holy Eucharist, and it saddens me to know that despite Her importance, She is often pushed to the side in Christianity and not given proper reverence or emphasis.

Even to me, the importance of the Holy Spirit has been occluded for the past four years as well, and I did wonder many times how She fit into the Holy Trinity and why She was deemed important, how She became more than simply a reference to God’s presence on Earth as the Jehovah’s Witnesses insist. Even Bernadette Roberts, in all her great elucidation of the Christian mystery in her books, seems to focus namely on the Mystery of Christ- indeed, she is not wrong in this, as the Mystery of Christ is inexhaustible- but her reference to the Holy Spirit is the love exchanged between the Father and Son, and no more is really said.

But does not leave us with the full or clear picture of exactly how important She truly is, and that is exactly the mystery into which I’m being drawn.

At the same time, it truly amazes me that in our present world Christianity and its profundity is so often and so easily cheapened. I can’t quite grasp how something that IS so profound can devolve into something that is so treacherous and easy to revile, but such is the nature of corrupted men.

The peace of the Lord be with you.

Beaux

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Another Rant about Gay Marriage and the Church

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One thing that seriously turns me off about the Roman Catholic Church is how many Catholics are just blind followers and seem to have their brain turned to mush. A tradition stretching back 2000 years should have a least a little more solid intellectual basis for statements that are made.

Obviously, not ALL Catholics are this way- and many are pro-gay and pro-women priests. I happen to know many good Catholic people who would call into question many teachings of the Church; I digress.

One commenter on a recent entry stated that it’s perfectly acceptable for an infertile couple to have sex because they didn’t render the condition of infertility upon themselves.

Excuse me? So as long as nature doles out the condition, it’s okay?

Well, by that line of reasoning, since gay people are born gay and are gay through no fault of their own, they should be able to get married- whether or not the sexual act is closed to the gift of life.

But let’s also get real. The reality underlying the situation is that you have Catholics who, like so many other people, just want to feel that they’re right and that they’re better than other people, and it’s much, much easier to condemn gay people if you yourself aren’t gay.

While some readers suggested that sexuality has to do with self-mastery, it’s also easy for a straight male who’s married and having sex to talk about that sort of thing.

It is entirely one thing if one decides, completely of one’s own free will, to abstain from sexuality as a sacrifice or devotion to God. I have no problem with that, seriously. That’s a personal decision. But when an organization begins trying to tell us something that just isn’t in line with reality that I’ve experienced personally and that’s been supported by the experience of many other people and as well as that horrible thing called science, I begin to get a little fussy when they continue harping on it.

The same thing goes for women in the priesthood. There are all kinds of pseudo-intellectual gymnastics that the Church uses to say why women shouldn’t be in the priesthood, and the idea that it could have been a cultural bias and artifact from the past, which is a relatively quick and simple conclusion, is not one of the considerations that’s made. Instead, the whole “Men and women are different and each have their roles” idea is taken and tossed around, and even if there are women who don’t feel that it’s an affront to them for only men to be priests, it doesn’t take a radical feminist to see that there’s some severe patriarchal abuse going on here.

Holy Mother Church, I suggest that instead of getting involved in gay marriage and continuing to bar women from the priesthood, you should align yourself with the Holy Spirit, get over your pride, reinstate the Tridentine Mass, and get back to being the Vehicle of the Sacraments instead of the Hypocritical, Pseudo-Intellectual Moral Authority Du Jour complete with Guitars and Drums at Mass. Your track record is not very good as it is, and you’re rapidly becoming the laughing stock of the world.

Your friendly neighborhood ranter,

Beaux


On the Holy Spirit as the Divine Feminine: God the Mother, the Queen of Heaven, the Pagan Goddess

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As I looked at Rosamonde’s pictures, I saw reflected in her the Divine Feminine. There are so many women I’ve known in my life who are in touch with the Goddess, as it were, with their Inner Feminine Reality. They own their femininity, they are beautiful, they are strong, they are powerful, and they are self-aware.

These are the women that the patriarchally obsessed men are afraid of most. Despite hearing about feminazis and how feminism and female promiscuity has destroyed Western society (because patriarchy never caused any problem), the average feminist should not worry these men- though they’re the ones who receive this projection most often. Rather, it is the mystical woman that should send them into states of awe.

But despite this fact, these are also the women who understand the harmony of life, the relation between the masculine and the feminine, and they, in fact, are the ones who do not abuse the Divine Feminine and femininity in general. They are the ones who embrace the Divine Masculine as it relates to the Divine Feminine; there is no war or conflict in them.

Now, to speak of the Holy Spirit. I think it largely due to my being in an Assembly of God church when I was younger, a Pentecostal or charismatic church, as we know them generally, that the Holy Spirit became such an incredible influence in my life. To the orthodox Christian, the Holy Spirit is certainly the most mysterious member of the Holy Trinity- the Old Testament speaks of God the Father as YHWH, and the New Testament is almost wholly about God the Son. God the Holy Spirit makes a few appearances, which are often vague and not really frequent. To the Gnostic Christian, however, certainly God the Father, Who is much more transcendent than the Old Testament YHWH, is the most mysterious member of the Holy Trinity, but that is not the focus of this entry.

First, allow me to say that the Holy Trinity was absolutely the most ridiculous thing I had ever heard the first time I was told of this particular theological concept. How is it that one has God the Father and then God the Son, but that they are actually One God? And how does the Holy Spirit, Who is mentioned much less frequently, incorporated into the Holy Trinity?

The rationalistic part of my mind has an easy explanation for this that likely won’t surprise the reader: the Holy Trinity developed because of the great focus that was placed on Jesus by the Christians, and as Jesus came to be worshiped, it was understand that only God could be worshiped; therefore, Jesus must necessarily be incorporated into God.

But that leaves out the Holy Spirit. That doesn’t explain how the Spirit fits into the Trinity.

That is not the focus of this entry, so we won’t dwell there.

The Holy Spirit, as far as I understand, is actually God the Mother. Thus we have God the Son, God the Mother, and God the Father- and this makes sense.

The Spirit is known as the comforter- it is the Mother, the Feminine which comforts. So, too, is the Spirit referred to as the “Giver of Life.” It is the Feminine which brings life forth in this world.

The Holy Spirit is the one who overshadowed the Blessed Virgin Mary- it is not that the Spirit impregnated her so much as it is that the Virgin Mary reflected the Holy Spirit’s power to create virginally.

Many of the charismatic churches display signs that are similar to the awakening of the kundalini energy according to the Eastern religions. The kundalini energy is necessarily associated with the goddess Shakti- the feminine and creative element and power of the masculine Shiva.

The Holy Spirit is also regarded to be the immanent aspect of God, in that the Spirit is everywhere- there is nowhere that the Spirit is not. Immanence is a Feminine principle, whereas Transcendence is a Masculine one.

After my original bout with Christianity, I was drawn to Paganism, as I’ve documented in earlier entries. The Goddess spirituality in particular drew me, and now I understand why- I had already been in touch with the Divine Feminine for a long time, and so it was natural for me to be drawn to an expanded worldview and understanding of the Divine Feminine.

Now, the full circle has arrived, and the relationship to the Divine Feminine has again fit back into the Gnostic/Christian context. The Queen of Heaven is truly God Herself, the Holy Spirit- and it has always been this way. Her time has come, Her time has come, for us adore Her in this world, praise be to God.

Not everyone will agree with me. There are many who would vehemently deny my opinions on this matter, many who would be horrified that I suggest God the Holy Spirit is indeed God the Mother, but I maintain this position, both from my own experience and my own reasoning, and I welcome Her in my life to share with others and bring peace to this troubled world.

Beaux


The Seven Sacraments and the Seven Chakras

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While in bed one night, I suddenly had the realization that the Seven Sacraments of the Christian Church line up rather well with the Seven Chakras in the human body.

Some of you who are unaware of the older traditions in Christianity may be wondering what a sacrament is. Here, I’ll provide a few definitions that I think are suitable.

According to question 152 of the Gnostic Catechism,

A sacrament is a sacred rite; the visible and outward sign of an invisible, inward grace of God. Anciently, a sacrament was called a mystery.

According to the Catechism of the Catholic Church, the second half of Paragraph 1084 reads,

The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that the signify.

Paragraph 1116 reads,

Sacraments are “powers that come forth” from the Body of Christ, which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church. They are “the masterworks of God” in the new and everlasting covenant.

The first problem we run into deals largely with the number of sacraments. Arguments among denominations arise at this point.

Officially, the Catholic Church declares there are seven sacraments. While the Anglican Communion states that there are two great sacraments, namely Baptism and Communion, largely within Anglicanism there are seven recognized.

The exoteric church’s sacraments are

  • Baptism
  • Confirmation
  • Holy Eucharist
  • Holy Matrimony
  • Penance
  • Holy Orders
  • Extreme Unction

Now, according to the Gnostic Church and furthermore, explicitly according to the Gospel of Philip, there are five initiatory sacraments, two sustaining sacraments, and two substitutional sacraments. Two of the five initiatory sacraments have been long forgotten in the exoteric churches.

  • Baptism
  • Confirmation
  • Holy Eucharist
  • Redemption
  • Bride-Chamber

The sustaining sacraments:

  • Holy Orders
  • Extreme Unction

And lastly, the substitutional sacraments:

  • Penance
  • Holy Matrimony

This adds up to nine sacraments for the Gnostic Church.

Whew, that’s a lot of info packed in such a short time, isn’t it?

Now, let’s see how these line up with the seven chakras.

Baptism would correspond to the first chakra, at the base of the spine. We are washed at birth, and being baptized is a form of washing us, purifying us from original sin and suchlike. The first chakra deals with early childhood and infancy.

Confirmation typically happens, as I understand it, just prior to or during adolescence. Since during Confirmation we receive the Holy Spirit, and since religious devotion awakens often simultaneously with the awakening of sexual energy in the body, this is corresponds great to the second chakra, which deals with emotions and sexuality.

The Holy Eucharist, which is the source and summit of the Christian faith, corresponds to the stomach chakra- which deals with things like identity, will, and power. It is interesting that the food corresponds to part of us that digests it. The Holy Eucharist is the effective means by which Christ is made manifest on Earth- His Body, Blood, Soul, and Divinity. In taking the Holy Eucharist, we effectively “commune” with Christ.

Holy Matrimony, which deals with love and marriage, corresponds to the heart chakra. Are you beginning to the pattern yet? The heart chakra also deals with emotions, primarily such things as love, compassion, and affection.

Penance, which requires going to a Priest to confess one’s sins, corresponds to the throat chakra, and often the penance imposed deals with prayer. The throat chakra deals with expression and artistic vision, and so you can see well how this overlaps with things such as confession and penance.

Holy Orders corresponds to the third-eye chakra, which deals with being a seer, having intellectual functions, psychic powers, and so on. A Priest has an indelible mark placed on his soul in being ordained. To become a Priest, he must study and go through initiation such that his own self-knowledge is expanded and so that he can properly instruct the faithful in the religion.

Extreme Unction, the anointing of the sick, would correspond to the crown chakra. The crown chakra deals with God, a connection to the absolute and divine. Extreme Unction is given to people who are ill and especially to people who are on their deathbed- people who are about to met God.

This is a rough sort of sketch of how the chakras and sacraments correspond, but likely you get the idea.

What of the Sacrament of Redemption and the Sacrament of the Bride-Chamber?

First, since Redemption has been replaced by Penance, it would likely correspond to the throat chakra. Bride-Chamber would likely correspond to the heart chakra in the same way, but both are probably understood to correspond to deeper levels of these respective chakras.

The Sacrament of Redemption is understood in a specifically Gnostic way, dealing with the Archons and freeing one’s Spirit from them and so on. The Bride-Chamber, too, has a similar and more advanced purpose, but as I am no authority on these matters, I cannot speak about them in great detail.

These were just some more thoughts that were rumbling around in my head late one night.

Beaux